His successors, the Khulafaa’ al-Raashideen, and the rest of his companions, followed his guidance (may Allaah be pleased with them all), and we do not know of any of them giving the reward for reading Qur’aan to someone else. If the reward could reach them, he would have been keen to do that and would have taught it to his ummah so that they could help the dead thereby, for he (peace and blessings of Allaah be upon him) was filled with compassion and mercy towards his ummah. There is no report from the Prophet (peace and blessings of Allaah be upon him) to indicate that he read Qur’an and gave the reward for that to the dead, whether they were his relatives or others. You can make dua asking Allah to have mercy and forgive the deceased person.Ģ) Making up fasts for the missed obligatory fasts by the deceased.Ĥ) Fullfilling vows to do an act of worship.Ħ) Rightious deeds done by the children of the deceased. Islam allows this within its limits, only if there is evidence.ġ) Du'a.
Regarding giving the rewards of good deeds to someone who passed away has it limits. reading quaran and doing nafil namaz benefit my dead relatives. Thus i would be grateful if you could let me know whether the mean i am using with intention of conveying isale sawab is right because i really want the my action i.e. I believe that islam is a very fair religion with equality of chances for every one,ie the rich and the poor should have chances to earn rewards from Allah who is the most merciful. Well i know that giving sadaqa and hajj and ummra is permissible as per authetic hadith, but what if somebody is poor and cannot afford such actions as mean of isale sawab to his relative, then i think that his relative would be deprived of any reward and this would be unfair to them as in comparison to people who died and have relatives who can afford to do ummrah hajj and give sadaqa on behalf of their dead relatives. Well my aunt who was very close to me died and everyday i do read quaran with the intention of conveying that sawab to her, I want to know whether this is the right method or whether what i am doing is wrong. Since then i am in a great confusion, because i learned there that one could give sadaqa, perform ummra, hajj and ask for forgiveness for one's relative who has departed from this world as per prophetic traditions, however one cannot read Quaran with the intention of conveying that sawad to death relative, even though one is reading it individually nor can one perform nafil namaz with the intention of conveying that reward to one's dead relatives.
#Isale sawab dua how to#
Recently i went to listen to someone who was giving lectures on how to convey Isale sawab to our dead relatives.
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